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Scott Wiener, Jewish Democrat and critic of Israel’s war in Gaza, vies for Nancy Pelosi’s seat

Scott Wiener grew up helping his mother fold the newsletter for the tiny Conservative synagogue his parents built in rural New Jersey — a congregation so small it borrowed space from a Lutheran church. Half a century later, the California state senator is running for Nancy Pelosi’s seat, bringing a Jewish story rooted in survival to a political moment defined by division.

His view of Israel, shaped by family history and moral discomfort with the Gaza war, puts him at odds with an older generation of Jewish Democrats.

In an interview on Thursday, just hours after Pelosi announced she would step down following four decades of service in Washington, Wiener said his Jewish identity and stories of his ancestors escaping pogroms and fascism in Eastern Europe guide him to take a more human-centered approach to the Israel-Palestinian conflict — one that is often critical of Israel and reflects a broader realignment among Jewish Democrats in recent months.

“I care deeply about Israel as the home of one half of all Jews on the planet,” Wiener said. “And I want to recognize the basic humanity of both Israelis and Palestinians living there to a peaceful existence.”

Wiener, 55, is expressing a growing view among Democratic incumbents and candidates now running for office when speaking about Israel. He was an early supporter of a bilateral ceasefire, called the war in Gaza “indefensible,” and said he would back congressional measures to halt the sale of offensive weapons to Israel to protest the country’s leadership. “In my view, it’s a moral stain” on the U.S.-Israel alliance, he said about Israel’s conduct of the war.

And like Massachusetts Rep. Seth Moulton, who recently announced a primary challenge to Sen. Ed Markey, Wiener has promised not to take contributions from the American Israel Public Affairs Committee, which has become increasingly unpopular among some mainstream Democrats in recent years. “I’m not seeking AIPAC’s support because I have policy differences with AIPAC,” he said.

Wiener insisted that his view reflects that of the “large majority of Democrats in Congress” who don’t want to sever ties with Israel. “I strongly support the U.S.-Israel relationship,” Wiener said about his position. “I want Israel to have a government that is committed to democracy and to peace and a Palestine that is not being run by Hamas.”

At least six candidates have registered to compete in the June 2026 Democratic primary to succeed Pelosi in California. The field includes Saikat Chakrabarti, a former chief of staff to Rep. Alexandria Ocasio-Cortez of New York, who has called the war in Gaza a genocide.

Who is Scott Wiener? 

Born in Philadelphia, Wiener grew up in Turnersville, a rural town in southern New Jersey that he described as being conservative and Christian. When the family moved there in the early 1970s, their neighbors asked why they didn’t have horns, Wiener recalled.

In the 30-minute phone interview, Wiener said his ancestors fled pogroms and state-sponsored antisemitism in the early 1900s from Lithuania, Romania, Russia, and the borderlands of Belarus and Ukraine, arriving in Philadelphia between 1903 and 1909.

His childhood revolved around Judaism. His parents — a small business owner and a teacher — gathered a dozen Jewish families from nearby areas and founded a small Conservative congregation, B’nai Tikvah. At first, the group met in a Lutheran church, draping a sheet over the cross during services.

Rabbi Leonard Zucker, an Orthodox rabbi from Cherry Hill, would come to town each Friday before sundown and sleep at the Wieners’ home for Shabbat so he could walk to the synagogue. Wiener would help his mom, who was the treasurer, fold, stamp and mail the monthly newsletter to members. Within 15 years, the congregation grew to 150 families and moved into its own building.

“I did not have any friends outside of the synagogue until I was in 10th grade,” Wiener said. In public school, he experienced what he describes as a “fair amount of antisemitism.” He said kids called him a kike and a Christ-hater; someone tried to burn a cross on their lawn. He said his sixth-grade history textbook had a chapter about how the Jews begged the Romans to kill Jesus. In high school, he helped form a committee to address religious intolerance after a Christian minister delivered a sermon at a graduation.

Wiener came out as gay while at Duke University, and was elected president of his fraternity.

After college, he spent a year in Santiago, Chile, on a Fulbright scholarship, finding there a local synagogue where he could attend High Holiday services. He later moved to San Francisco to work as a litigation attorney at Heller Ehrman White & McAuliffe before becoming a deputy city attorney. He served on the Board of  Supervisors for six years before being elected to the state Senate in 2016. At 6-foot-7, Wiener likes to note that he’s the tallest elected official in the California Legislature. He also co-chairs its Jewish Caucus.

His childhood memories shaped one of his signature legislative victories: a law requiring that antisemitism be explicitly addressed in the state’s ethnic-studies curriculum. The bill, signed into law by Gov. Gavin Newsom last month, builds on existing civil rights protections to ensure that students of all faiths and backgrounds can participate in public education free from harassment, bullying or bias.

Wiener said he doesn’t consider himself very religious. He rotates between various San Francisco synagogues — Congregation Emanu-El, Sherith Israel and Sha’ar Zahav — on the High Holidays and special occasions.

Wiener’s views on the Israeli-Palestinian conflict 

In his statement days after Oct. 7, Wiener declared that “Hamas must be entirely eliminated,” and condemned the subsequent pro-Palestinian protests, one of which disrupted a Halloween pumpkin carving event he hosted in 2024.

But as Israel’s military campaign in Gaza intensified, his rhetoric shifted. Weeks into the war, he had already called for a negotiated ceasefire.

By mid-2025, he was calling the bombardment of Gaza “indefensible,” and in September of this year, he said the Israeli plan to invade Gaza City was “abhorrent and unacceptable.”

In the interview, Wiener said the war in Gaza went “far and beyond self-defense” and rooting out terror. “The obliteration of Gaza and the scale of death among Palestinians,” he said, “is an immoral thing.”

The post-Pelosi test

Pelosi, who often spoke of her pride in her Jewish grandchildren and her father’s early support for Israel’s founding, represented a generation of Democrats for whom unwavering pro-Israel support was a given. Wiener’s bid to succeed her could signal the start of a different era.

In a fundraising email sent Wednesday, the day after Zohran Mamdani, a critic of Israel, was elected New York City’s first Muslim mayor, AIPAC warned that “anti-Israel forces in America are energized, mobilized, and taking the fight directly to us.” The race for Pelosi’s seat could become a key test of how Congress approaches Israel in the years ahead.

Support from Jewish Democrats, including Rep. Jamie Raskin of Maryland and retiring Rep. Jerry Nadler of New York, for a bill restricting offensive arms sales to Israel highlights the growing divide within the party over how to back an ally.

Wiener said his support for restricting U.S. arms sales to Israel would apply only under a right-wing government led by Prime Minister Benjamin Netanyahu. “We have to ensure that U.S. taxpayer dollars are not being used to do what Israel just did in Gaza,” he said. “We need to be able to strike that balance and have that kind of relationship where it’s not just a blank check.”

“I hope that changes,” he added. “I hope the conversation can be led by the broad middle — by people who simply want peace.”

The post Scott Wiener, Jewish Democrat and critic of Israel’s war in Gaza, vies for Nancy Pelosi’s seat appeared first on The Forward.

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The Yiddishist Yeshiva is open for registration

ס׳האָט זיך לעצטנס געשאַפֿן אַ נײַער סאָרט לייענקרײַז דורך פֿייסבוק, וווּ מע לערנט תּורה אויף ייִדיש צוזאַמען.

אינעם לייענקרײַז, וואָס הייסט „די ייִדישיסטישע ישיבֿה“, לייענט מען חומש מיט רש״י — סײַ אויפֿן אָריגינעלן לשון־קודש סײַ אויף ייִדיש־טײַטש. „די גרופּע איז אָפֿן פֿאַר אַלע מינים מענטשן,“ האָט דערקלערט דער לינגוויסט און ייִדיש־אַקטיוויסט לייזער בורקאָ, וועלכער האָט אָרגאַניזירט די גרופּע. „פֿרויען און מענער, ייִדן און נישט־ייִדן, געי און ׳גלײַך׳. נײַע תּלמידים דאַרפֿן פֿאַרשטיין ייִדיש גוט, אָבער זיי דאַרפֿן נישט האָבן קיין תּורהדיקן הינטערגרונט.“

די גרופּע טרעפֿט זיך יעדן דינסטיק דורך פֿייסבוק. נאָך מער פּרטים אָדער כּדי זיך צו פֿאַרשרײַבן, שטעלט זיך אין קאָנטאַקט מיט בורקאָ, אויפֿן אַדרעס leyzertag@gmail.com אָדער דורך פֿייסבוק.

The post The Yiddishist Yeshiva is open for registration appeared first on The Forward.

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A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall

(JTA) — When David Freedman discovered a long-forgotten photo album in his parents’ Montreal basement last year, he found nearly 100 pages of century-old photographs from his grandfather’s year in British Mandate Palestine, capturing Jerusalem street scenes, market stalls and holy sites.

The photographs were not only century-old and in near-perfect condition, but included figures who would later become central to Jewish medical and political history, among them Israel’s future first president Chaim Weizmann, Jerusalem ophthalmologist Abraham Ticho, malaria researcher Israel Kligler, future British prime minister Winston Churchill and Herbert Samuel, Britain’s first high commissioner for Palestine.

David Freedman said he knew he had “struck gold” when he found the album, which had been untouched for decades. “I realized in disbelief I was looking at extraordinary images of Jerusalem,” he said.

Though Freedman said the album showed his grandfather’s “passion for skillful, impromptu photography,” it was images of a site that epitomizes endurance that are having the broadest impact.

Freedman’s pictures of the Western Wall has inspired a public appeal by the Tower of David Jerusalem Museum, which is asking people to look through old albums and attics for photographs, postcards and other visual material that could help expand the historical record of Judaism’s holiest site.

The request comes ahead of a major exhibition opening in 2027 marking 60 years since the 1967 Six-Day War brought the wall, known in Hebrew as the Kotel, under Jewish control for the first time in nearly two millennia.

Although the Western Wall is now one of the most photographed sites in the world, museum curators say the visual record of earlier decades remains surprisingly fragmented, with many of the most intimate images likely still tucked away in private collections and family albums.

“The Western Wall, the Kotel, in its simplest form, is a structure of ancient stones. Yet its true meaning has never resided in the stones alone — it has been shaped and elevated by the countless individuals who have stood before it over the centuries,” Eilat Lieber, the museum’s director and chief curator, said in a statement.

Next year’s exhibition, titled “Eyes on the Wall” and curated by Shimon Lev and Yael Brandt, will be the first large-scale exhibition dedicated entirely to the Western Wall, the museum said, and will trace its transformation over nearly 2,000 years. It will be one of the major exhibitions staged by the Tower of David Museum since it reopened in 2023 after a $50 million renovation of its ancient citadel complex.

The wall, the exposed section of an ancient retaining wall around the Temple Mount, the site of the biblical Jewish temples, has long been Judaism’s most sacred places of prayer and pilgrimage. From 1948 until the 1967 Six-Day War, when Israel captured the Old City and East Jerusalem from Jordan, Jews were barred from going there.

Among its most iconic images was David Rubinger’s photograph of three Israeli paratroopers standing at the wall shortly after its capture, looking upward in a mixture of awe and disbelief. The picture was taken 59 years ago this week.

Abraham Orkin Freedman, a Canadian physician and Zionist activist, took his photographs before the site was so contested. He arrived in Palestine in July 1920, just as Britain was replacing military rule with a civil administration, and stayed until 1922, serving during that period as managing director of Hadassah Hospital. His grandson David, also a doctor, said the album’s timing gives it much of its historical value, with photographs that capture people in the streets, as well as the terrain and buildings of Jerusalem during the nascent years of the British Mandate.

Among the images Freedman uncovered, the one that struck him most was a photograph of women praying side by side with men at the oldest part of the Western Wall, a scene far removed from the gender-separated prayer sections at the site today. The question of mixed-gender prayer at the Wall remains politically charged, with a recent High Court order to advance the egalitarian section followed by Knesset moves to strengthen Chief Rabbinate control over prayer at the site.

After recognizing the album’s significance, Freedman met with his family who decided collectively to give it to the Tower of David Jerusalem Museum for safekeeping, research and public access. Freedman said the family was proud the album had found “a new home, not many meters from where my grandfather once stood.”

Lev said he hoped the appeal would bring more discoveries like Freedman’s into public view, expanding the visual record of the Western Wall beyond official archives.

“There is something profoundly moving in the moment when an intimate private photograph transcends its original purpose and becomes an important historical testimony,” Lev said.

This article originally appeared on JTA.org.

The post A century-old Jerusalem photo album sparks search for forgotten images of the Western Wall appeared first on The Forward.

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5th man charged in March arson of London’s Hatzola ambulances

(JTA) — Britain’s Crown Prosecution Service announced Tuesday that an 18-year-old man has been charged in connection with the March arson attack that destroyed four ambulances owned by Hatzola, a Jewish volunteer emergency service.

Subhan Ahmed, a British national, was charged on Monday with “assisting an offender” in connection with the arson.

The ambulances were set ablaze in the early morning of March 23 in Golders Green, a heavily Jewish neighborhood in London. The incident spurred increased patrols in Jewish communities.

The charge is the latest development in an investigation being led by the Metropolitan Police’s counter-terrorism unit.

Four others have already been charged in connection with the attack.

Three British nationals — 20-year-old Hamza Iqbal, 19-year-old Rehan Khan and 18-year-old Judex Atshatshi — along with a 17-year-old dual British and Pakistani national were all charged in April with “committing arson, destroying or damaging property, and being reckless as to whether life would be endangered.”

The four have remained in custody ahead of a trial planned for January. Ahmed, meanwhile, was released ahead of a June 16 court date.

The ambulance arsons came at the early edge of a wave of incidents that have put London Jews on edge and induced the city’s police force to step up their presence in Jewish communities. The incidents have included multiple incendiary devices placed near synagogues as well as the stabbing in April of two Jewish men in Golders Green. The Metropolitan Police reported last week that antisemitic hate crimes in the capital rose 72% in May.

Following the announcement of Ahmed’s charge, the Community Security Trust, a Jewish organization, thanked the police and the Crown Prosecution Service “for their ongoing work investigating this attack and other arson incidents targeting the Jewish community.”

It added in a statement, “These are very serious allegations, and it is right that those responsible are being held accountable.”

This article originally appeared on JTA.org.

The post 5th man charged in March arson of London’s Hatzola ambulances appeared first on The Forward.

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